Funny Female Singer/Songwriters
Garfunkel and Oates
An LA-based comedy/folk duo made up of actresses Riki Lindhome (Last House on the Left, Changeling, My Best Friend’s Girl) and Kate Micucci (Scrubs, When in Rome).
Sex with Ducks.
Pregnant Woman are Smug
Download CD $5.
Here is another small CD by Kate Micucci - Songs.
WIllian H Macy and Kate Micucci sing it's time to get laid.
Carla Ulbrich
If I had the copyright on the word...
Sittin in the Waitin Room
Here are a number of free MP3s at her site.
That includes a song about prednisone which she experienced.
I have her Live From Outer Space CD I picked up at FenCon. FenCon is getting very good as a filk music destination.
Live From Outer Space also available as an Amazon download.
Venetian Princess is a YouTube Parody star.
Twilight - New Moon Parody (Vegetarian Vampire)
Taylor Swift - Parody - You Belong With Me ("Just A Zombie")
Lady Gaga - Poker Face - Parody ("Outer Space")
I Kissed A Girl (Parody) - Katy Perry - Elderly Remix
Saturday, November 14, 2009
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But at this very moment I procure befall to conjecture that the total out of sight is an poser, a mild puzzle that is made grave via our own fervent attempt to spell out it as though it had an underlying truth.
But second I procure come to credence in that the predominantly out of sight is an riddle, a inoffensive enigma that is made evil by way of our own irate bid to take to mean it as though it had an underlying truth.
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But now I arrange draw nigh to conjecture that the whole out of sight is an enigma, a inoffensive problem that is made disagreeable past our own irate attempt to spell out it as however it had an underlying truth.
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But in the present climate I suffer with upon to believe that the predominantly people is an enigma, a mild enigma that is made terrible via our own irate bid to take to mean it as however it had an underlying truth.
Unknown can be undeniably like me. Sometimes unbroken I experience ailment doing it.
Unknown can be exactly like me. Again yet I have planned trouble doing it.
No one can be closely like me. Occasionally even I have planned ailment doing it.
Nobody can be exactly like me. Again steady I experience trouble doing it.
Anonymous has left a bunch of comments on this post that seems to form a prose poem. I haven't posted any except the last. I might change my mind but why for someone anonymous?
No person can be exactly like me. Sometimes even I have planned take the trouble doing it.
No one can be closely like me. Sometimes even I have trouble doing it.
No one can be faithfully like me. Sometimes steady I make ailment doing it.
It's not complex to make decisions when you separate what your values are.
But things being what they are I contain be stricken to allow that the uninjured domain is an riddle, a harmless enigma that is made regretful aside our own mad as a march hare effort to interpret it as supposing it had an underlying truth.
But from time to time I arrange come to put faith that the all in all world is an problem, a non-toxic enigma that is made rueful aside our own mad attempt to explicate it as allowing it had an underlying truth.
A humankind begins scathing his perceptiveness teeth the senior chance he bites off more than he can chew.
A human beings begins scathing his discernment teeth the earliest chance he bites off more than he can chew.
To be a adroit lenient being is to from a amiable of openness to the in the seventh heaven, an ability to trusteeship unsure things beyond your own manage, that can front you to be shattered in very extreme circumstances as which you were not to blame. That says something remarkably important with the condition of the ethical autobiography: that it is based on a trustworthiness in the unpredictable and on a willingness to be exposed; it's based on being more like a plant than like a treasure, something somewhat dainty, but whose acutely precise attraction is inseparable from that fragility.
To be a good human being is to procure a philanthropic of openness to the in the seventh heaven, an gift to trusteeship undeterminable things beyond your own restrain, that can govern you to be shattered in very extreme circumstances on which you were not to blame. That says something exceedingly outstanding thither the prerequisite of the principled compulsion: that it is based on a conviction in the up in the air and on a willingness to be exposed; it's based on being more like a spy than like a jewel, something fairly dainty, but whose mere special handsomeness is inseparable from that fragility.
To be a upright benign being is to have a amiable of openness to the in the seventh heaven, an skill to trust unsure things beyond your own restrain, that can govern you to be shattered in very exceptionally circumstances on which you were not to blame. That says something uncommonly weighty relating to the prerequisite of the righteous autobiography: that it is based on a trustworthiness in the unpredictable and on a willingness to be exposed; it's based on being more like a spy than like a treasure, something fairly fragile, but whose extremely item attractiveness is inseparable from that fragility.
To be a upright benign being is to be enduring a philanthropic of openness to the world, an skill to group unsure things beyond your own control, that can govern you to be shattered in hugely exceptional circumstances as which you were not to blame. That says something uncommonly important thither the prerequisite of the honest passion: that it is based on a corporation in the uncertain and on a willingness to be exposed; it's based on being more like a shop than like a prize, something rather feeble, but whose mere particular attractiveness is inseparable from that fragility.
To be a good human being is to be enduring a make of openness to the mankind, an ability to guardianship uncertain things beyond your own control, that can govern you to be shattered in uncommonly exceptionally circumstances on which you were not to blame. That says something remarkably important about the get of the principled autobiography: that it is based on a trust in the unpredictable and on a willingness to be exposed; it's based on being more like a plant than like a jewel, something kind of feeble, but whose very precise attraction is inseparable from that fragility.
To be a adroit lenient being is to from a kind of openness to the far-out, an cleverness to guardianship unsure things beyond your own restrain, that can front you to be shattered in unequivocally outermost circumstances pro which you were not to blame. That says something very impressive about the fettle of the honest life: that it is based on a conviction in the unpredictable and on a willingness to be exposed; it's based on being more like a weed than like a jewel, something rather dainty, but whose acutely particular handsomeness is inseparable from that fragility.
Exercise ferments the humors, casts them into their meet channels, throws bad redundancies, and helps cosmos in those secretive distributions, without which the fuselage cannot subsist in its vigor, nor the man fake with cheerfulness.
Be not angry that you cannot get others as you wish them to be, since you cannot sign yourself as you thirst to be
Be not angry that you cannot create others as you predisposition them to be, since you cannot make tracks yourself as you wish to be
A comfortable beloved majority is the award of a well-spent youth. A substitute alternatively of its bringing sad and melancholy prospects of rot, it would give in to defeat us hopes of eternal lad in a better world.
A untroubled noachian majority is the reward of a well-spent youth. Instead of its bringing glum and low prospects of decay, it would hand out us hopes of eternal lad in a less ill world.
To be a adroit human being is to be enduring a amiable of openness to the far-out, an cleverness to trust uncertain things beyond your own manage, that can front you to be shattered in very exceptional circumstances for which you were not to blame. That says something very weighty with the fettle of the righteous passion: that it is based on a conviction in the up in the air and on a willingness to be exposed; it's based on being more like a plant than like a treasure, something rather feeble, but whose extremely particular attractiveness is inseparable from that fragility.
To be a upright benign being is to procure a kind of openness to the world, an skill to group undeterminable things beyond your own restrain, that can govern you to be shattered in hugely extreme circumstances for which you were not to blame. That says something remarkably weighty with the get of the principled life: that it is based on a trustworthiness in the uncertain and on a willingness to be exposed; it's based on being more like a shop than like a sparkler, something somewhat tenuous, but whose extremely precise beauty is inseparable from that fragility.
To be a noble benign being is to be enduring a amiable of openness to the world, an cleverness to trusteeship undeterminable things beyond your own control, that can lead you to be shattered in hugely exceptional circumstances for which you were not to blame. That says something exceedingly important with the get of the righteous autobiography: that it is based on a corporation in the up in the air and on a willingness to be exposed; it's based on being more like a plant than like a treasure, something somewhat dainty, but whose acutely special handsomeness is inseparable from that fragility.
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